Unravelling Pain: What I’ve learned from birthing babies and sciatic pain.

A few weeks ago I went to bed with some dull aching pain in my hip and woke up in the middle of the night with currents of cramping pain shooting down my leg.  If you are familiar with sciatic pain you know exactly what I’m talking about!

I suffered for a few days and could not find relief so I sucked it up and went to the chiropractor.  As it turns out, after x-rays and a subsequent MRI, I have some herniated discs in my lumbar spine that are touching the nerves and this is what had caused the pain.  Thank the Lord, the chiropractor has helped a lot (don’t worry…he’s adjusting me in a specific way to avoid further damage to the discs).

But this isn’t exactly about that.  I mean,  I’m not writing this for sympathy or advice on how to deal with herniated discs or sciatic pain or what have you.  Rather, in a more general sense, I have had some reflections on pain because of the experience.

To begin, I have a couple of disclaimers.

First, the pain I experienced those first few days before seeing the chiropractor is nothing compared to the chronic pain I know that some of you deal with. To you with chronic pain, trust me when I say that I have always admired your strength and determination.  I pray for you in a new way now.  I fully admit that I am no expert in pain, either physical or emotional.

Second, I’m going to be comparing the pain of childbirth and sciatic nerve pain and I need to start by letting you all know that I had two really fantastic birth experiences.  I don’t say that to brag, by any means, but rather to recognize that my experience may not be your experience.  I do not deny that some of you laboured for days and endured much longer than I did to hold onto that babe, nor that some of you have even experienced birth trauma, miscarriage, D&Cs and stillbirth.  I am not trying to minimize your experience.  I am merely going to be comparing my experience of the two most difficult experiences of pain I have lived through.

Getting back to the story – as I lay there with shooting pain filling my entire left leg, I found myself wishing to give birth to a thousand babies rather than experience that particular pain.  Obviously, that is physically imposible and I was hyperbolic in my delusional start.  I will say, however, that I have given birth naturally, without medication, to two babies,  and I am willing to state flat out that the sciatic pain of a few weeks ago is the worst pain I have ever felt.  Reflecting on why that was the case is what prompted my current reflections on pain.  Why was this new pain worse than my experience of childbirth?  In reality they were similar pains – muscles in a large portion of my body involuntarily clenching in a very painful way.  What made this particular pain so much more unbearable?

This is my hypothesis: pain, when it is purposeful, is ultimately bearable.  Giving birth is one of the most purposeful pains one could endure – it is towards the end of holding that tiny babe in your arms.  Or for those of you who can’t relate to that, think of training hard for a sport, or doing an Iron Man race, or climbing Everest.  All of those things require sacrifice and pain but that sacrifice and pain has a finality: being the best, the fastest, or reaching that goal or that mountain top.  It is all purpose-full pain.  Human’s can push themselves to incredible limits when that is the case.

On the other hand, when pain appears purposeless, when it seems like only pain for pain’s sake, that is where the will, the heart or the body breaks.  When that pain is not reaching towards the fulfillment of a final purpose, when it seems nonsensical, or without end…who can bear that hopelessness?  I’m sure we can all think of real-life, current situations that could fall under this category.  We know bodies and minds that have given out under such circumstances.

Yet, at the same time, we hear inspiring stories of how people have experienced the deepest and most profound physical and emotional pain, lived through the most inhumane circumstances, suffered the profoundest losses and have survived.  These stories exemplify hanging onto hope, even if only by a fingernail, and finding purpose, even if that purpose is purely to survive.

I have heard people express this platitude in Spanish, “No debes preguntar ¿por qué?  Más bien pregunta, ¿para qué?”  It translates to, “you shouldn’t ask “why” (which speaks to reason), instead ask “for what” (which speaks to purpose).  It sounds like a cliché, and I cringe to think of speaking that into the middle of someone’s painful situation, however, I do think that maybe it is true.  When we suffer, we can look into the past and ask, “why?” We can search for the reason why this thing has happened.  We can shake our fist at the heavens and demand an explanation.  There is no law against this by the way.  Lament is a perfectly appropriate way to deal with pain and loss.  The Psalms are full of lament.  But the fact remains that we may never find an answer to that question that satisfies us.  Our other response can be to look to the future, and perhaps even the present, and ask, “for what purpose?”  This question can find an answer, even if it boils down purely to survival.  But maybe it sounds like, “so we can comfort those in any trouble with the comfort we ourselves receive from God” (2 Corinthians 2:4), or “so that the works of God might be displayed” (John 9:3), or so that “suffering produces perseverance; perseverance, character; and character, hope” (Romans 5:3-4). Or so that I can grow in empathy and compassion or gratitude; or no longer take things for granted; or get my priorities straight; or be a part of ushering in a better world.  

I’m going to continue chewing on this one, and I invite your thoughts and comments below.  I’ll leave you this from Hebrews 12:1-2:

Therefore, since we are surrounded by such a great cloud of witnesses [see Hebrews 11], let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.        

Unravelling Power: An Easter Reflection

I’ve been wrestling a lot lately with the power games we human beings play, the ways in which power is abused even in the Church (#churchtoo), the ways in which power has distorted the way we live out our calling as Image Bearers, the way power and position seduce my own soul.  So, it is no surprise to me that as I read through the accounts of Last Supper to resurrection in the gospels that the Holy Spirit is drawing my attention in new and fresh ways to how God loves to “chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful” (1 Cor. 1:27).

Take for instance the thief on the cross. I was mind-blown in the way that you can read something a million times and then one day POOM!  Think of this, the disciples themselves still don’t really get it, they have scattered, they have denied, they are hanging in the periphery, they are disillusioned and confused, and this thief condemned to death confesses his guilt and proclaims, “Jesus, remember me when you come into your Kingdom” (Luke 23:42).  How in the world does this man get that Jesus’ Kingdom is not a political kingdom of this world?

Or the Roman officer, a gentile, an oppressor, despised. He worships God in the moment of Jesus’ death, exclaiming “This man truly was the Son of God” (Mark 15:39) and “Surely this man was innocent” (Luke 23:47).  Isn’t that incredible?

And there are the women, who seem to stick closer during Jesus suffering, death and burial than the majority of The Twelve.  It is to them that the news of Jesus’ resurrection is first revealed. Later it is Mary Magdalene who first sees the risen Jesus.  Totally upside-down considering that Jesus is entrusting the very first evangelist with a testimony that would not have been considered valid or trustworthy as women were not considered competent witnesses in that time.

Finally and with exclamation point emphasis we have the very example of Jesus:

Who, being in very nature God,
    did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

Therefore God exalted him to the highest place
    and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.

Philippians 2:6-11

 

 

Unravelling Cynicism: Living in the Already/Not Yet with Prophetic Vision

There is this Robert Munsch story called The Boy in the Drawer that was a part of my Canadian childhood.  It is about this miniature boy that pesters and reeks havoc in the life of a little girl. Every time she gets mad at him and tells him to go away he grows a little.  Finally at the end of the book (spoiler alert) the little girl and her mom and dad realize that when they show love to the boy he shrinks – so they shower him with affection until he completely disappears.

I have a cynic in me that acts a lot like that little boy.  It grows and growls loud and obnoxious or it shrinks and become powerless, depending on my perspective.

Brokenness has been on prominent display in the wake of the mass shooting in Parkland, Florida: the brokenness of individuals, systems, governments and societies.  When it comes to the debate about gun control in the US, I just don’t get it.  As a Canadian I don’t get it.  As a Christian I don’t get it.  It completely boggles my mind. And as I watch people fighting and posturing and rail-roading efforts toward justice with their own self-interest the cynic in me grows and grows and grows. I am extremely pessimistic when it comes to our human systems. I know some people feel called to fight within politics, but I just can’t be one of those people; although I have convictions that affect the way I view politics, I feel an overwhelming hopelessness and cynicism on the political front.

But the cynic in me shrinks and the hope in me increases when I take my eyes off of the man-made systems and catch a vision of the Kingdom of God.  It’s like Elisha’s servant who is filled with despair as he looks out at the vast army surrounding them; it looks impossible until Elisha prays for his servants eyes to be opened and he is then able to see God’s invisible army all around (2 Kings 6:15-17).

We see this duality in the life of the prophets of the Bible all the time. They deeply mourned and even despaired of the brokenness they saw around them.  They communicated messages of gloom and destruction. There is an aspect in which knowing God’s good heart shines a big bright spotlight on all that is wrong and broken. But always, at some point, God gave the prophets a vision of what restoration looked like. He always offered hope like an olive branch. Which is why in the midst of some of the most depressing books of prophecy in the Old Testament we have some of the most compelling pictures of hope lived out and seeping into all aspects of life.

On the other side of the Old Testament prophets Jesus breaks into human suffering and suffers the brokenness right along with us, all the while pointing us to the Kingdom of God, declaring the “year of the Lord’s favour”, jubilee, restoration. Jesus said the Kingdom of God was near and He said the Kingdom of God was here. Jesus died and rose again and He sits on the throne – everything is under his feet. He invites us to live in the upside-down reality of His reign. Where love motivates rather then fear. Where serving and sacrificing is the way to impact rather than position and posturing. Where giving up ones life is the way to actually find it. Where the poor, hungry, humble, weak, grief-stricken, peace-makers and persecuted are actually the blessed ones. No matter the earthly kingdom we find ourselves in, this is the beautiful reality that Jesus calls us to live out of.

We live in this tension – the already/not yet of the Kingdom of God. We mourn the brokenness and pray fervently for His will to be done on earth as at is in heaven. And we let the vision that Jesus gives of a world permeated with the power of the gospel motivate us toward the realization of it as we cling to the promise that he will be with us always and move in the power of the Spirit, operating in God’s economy.

I love the images of jubilee and shalom in the OT, and Zechariah’s vision of the old people hanging out while the kids frolic and play. I love the vision that Jesus cast as he preached on the side of the mountain and as he prayed on his last night before his death. I love how Paul called time and again for the Church to live out unity in all of their diversity. I love how John painted a picture of every tribe and tongue and nation worshipping around the throne of Jesus. I love that in the early church people sold everything and no one had need, that the Ephesians adopted abandoned babies, and that the gospel defied all the social cast systems of that day.

And I am inspired by the vision of the Kingdom that I see as individuals, in the power of the Spirit, live it out despite the governing laws and politics around them. I have friends who are punching human slavery in the gut as they slay the power of porn addiction in their lives or bring flowers and dignity and all their care to prostitutes in red light districts in SE Asia.  I know people who put not just their money but all their resources where their mouths are, valuing human life enough to care for mothers in crisis rather than shaming them, and to foster and adopt so that there are other options.  I’ve seen those who are moving in to rough neighbourhoods rather than moving out of them; people who have committed to teach in the rough schools in rough neighbourhoods with rough kids; people who have sponsored refugees.  I have friends who work in microfinance projects and skills training so that people can leave the poverty cycle.  I have heard story after story of radical love and communities transformed – and it is almost always from the bottom up.

I look to government and broken human systems and the cynic grows, paralyzing me with fear; I look to Jesus, to His vision, to His gospel affecting every sphere of life, to his Kingdom reality lived out at a grassroots level in the lives of Spirit-filled individuals all over the globe and I have all the hope in the world!

Let’s fix our eyes on Jesus and cling to hope and follow as He calls us to live out of His kingdom reality.

 

Unravelling Identity: Created in the Image of God

Have you ever stopped to wonder why the good news is really good news?  I often do – because when I think of the North American Christian experience, it is often a lot more like the proverbial church coffee compared to the richest most delicious dark roast that exists on earth that were the experiences of the early followers of Jesus.  It’s like mowing down on funeral sandwiches when there is a feast spread with the most tantalizing dishes created by human tradition and imagination.

Anyone with me?

I grew up in the church. When I was 4 we were doing a family devotional that talked about being ready so that when Jesus returned we would be able to be with Him and enjoy the wonderful eternity that he has prepared for us. I decided to ask for forgiveness for my sins and ask Jesus into my heart because I loved Him and wanted to follow Him, but also because I didn’t want to miss out (hmm…just had a little aha moment there…might have to explore that in a future blog). So I accepted Jesus as my Saviour at the age of 4. I was baptized at the age of 7. I didn’t have a rebellious youth. I don’t have a dramatic rescue story or jaw-dropping before and after photos. It was hard to really capture what was so amazing about the Good News. My christian experience for most of my life had been trying really hard to avoid bad things and to do good things to please my Heavenly Father.  Not exactly compellingly good news either.  I was way too old before I started to understand how the good news affects my current reality and not just my eternal destination, when I began to understand grace and intimacy with God, when I began to clue into the fact that the same Spirit who raised Christ from the dead, that resurrection power is at work in ME! (Romans 8:11)

So this is a question that I often still ask myself…what really is so good about the good news and am I living in that reality?  Several years back Dan and I had privilege of attending a one day workshop put on by Jeff Vanderstelt. He taught us this really helpful rubric for thinking through the ramifications of the gospel and also analyzing where we are living out of false beliefs.

Who God is — What He does — Who we are in light of that — What we do.

God demonstrates who He is to us by what He does.  What He does for us ultimately informs our identity (who we are) and then we are able to live out of that identity.  So our doing comes out of our being which is defined by God and His work on our behalf.  Our behaviour can be a reflection of gospel identity or it can highlight some wrong belief about who we are or who God is.  I have thought of this often since I first heard it.

The other day I was reflecting on creation and identity and marvelling again at the gospel, the truly good news.  I was thinking through some of the ways that God created us in His image and how that impacts our identity and how we live out that identity. I was thinking about the Fall and all that Satan set out to destroy in the garden. A light went on for me that illuminated so many facets of the gospel!  When Satan deceived Adam and Eve he wasn’t just trying to trick them into eternal suffering; He was attacking his greatest enemy, God, by attempting to destroy His very image in us!  And what Jesus accomplished on the cross what not just about ensuring our eternity with him, it was about restoring His very image in us!

As I was thinking about this a new rubric formed in my mind.  It goes like this:

Who God is — How He created us in His image — How Satan sought to destroy that — What Jesus’ saving work through His death and resurrection does to restore what was broken — Who we are because of that — how we live out of this restored identity.

Here are some examples:

God is triune (communal) — He made us for community — Satan and sin brought shame which broke community between humans and God and one another — Jesus restores honor — We are adopted sons and daughters, coheirs with Christ — We live in community with God and others in the new family of Jesus.

God is present and close and speaks — He made us to enjoy His presence and hear His voice — Satan and sin broke our communion — Jesus’ death tore the veil — We are a temple of the Holy Spirit – He actually makes his dwelling in us (!!!!) — We manifest God’s presence to a world starved of communion with Him.

God is holy and good — He made us perfect and good — Satan and sin brought guilt and marred perfection — Jesus justifies us and makes us righteous again before God — We are redeemed — We reflect again God’s beauty in a broken world.

God is powerful/in control — He gave us authority — Satan usurped our authority, making us fearful slaves — Jesus rescued us from the dominion of darkness and transferred us to the Kingdom of the Son He loves — We are free, citizens of the Kingdom, ambassadors sent out with His authority — We rule again through Jesus’ authority.

God is love — He made us to be recipients of His love — Satan and sin introduced doubt and fear — Jesus demonstrates His love for us through His death on our behalf, while we were still his enemies — We are deemed worthy — We are free to receive and give love.

God is our gracious provider — He made and gave us everything that we needed — Satan introduced doubt about God’s good and gracious provision — God’s grace and provision is extended to us anew through Christ’s work on our behalf — We lack no good thing — We are blessed to be a blessing.

God is creative/life/life-giving — He breathed His life into us – Satan and sin brought death — Jesus died and rose to break the curse of death and breathe new life into us again — We are new creations, we are filled with the Spirit — We bear good fruit, we speak life, we create and celebrate beauty.

Now that, my friends, sounds like really good news.

Unravelling Identity: The One He Loves

I’ve been hanging out for awhile in John’s gospel, reading it alongside some friends.  I’ve always loved this gospel because of it’s intimacy.  I love how John refers to himself: the disciple whom Jesus loved.

In the other gospels we see a more detailed picture.  John was a fisherman who worked alongside his brother and on a team with Peter and Andrew.  Jesus referred to him and James as the “sons of thunder.”  He was a part of what people call the “inner three” who along with Peter and James were privy to some of Jesus’ greatest and most difficult moments, like the transfiguration, the healing of Jairus’ daughter and his anguish in the garden.

We are also privy to some slightly les flattering moments. He angrily wanted to call down fire from heaven to smite people who had refused to welcome Jesus in their Samaritan village. He complained to Jesus when some outsiders were casting out demons in Jesus’ name. He and James vied for special seats in heaven to the left and right of Jesus’ thrown.

But although we get a glimpse of an eager, easily-angered, perhaps power-hungry or at least positionally-striving disciple who let his special friendship with Jesus perhaps go to his head a little, we get none of that in his Gospel. We hear only of “the disciple whom Jesus loved” and he never even mentions his actual name.

And this is precisely what inspires me about my kindred spirit John.

I believe that time with Jesus began to form and inform him, that the resurrection was a turning point and that the coming of the Holy Spirit at Pentecost revolutionized his life because all of the sudden so much made sense.  It always boggles my mind to think of all the things the early believers of Jesus had to figure out along the way with the help of the Holy Spirit.

If the John I described above,  from the other gospel accounts is more like the before picture, John’s gospel and his letters are the after picture.  What I see is a man who encountered the love of Christ in such a profound way that it completely rewrote his identity and priorities.  I see a man that took Jesus at his word when we talked about abiding and experiencing union with God. I see a man who came to understand all who Jesus said He was and discovered what that made him. I see a man who came to realize his identity, not as James’ brother, Peter’s friend, right or left-hand man, inner circle-dweller or one of the powerful elite, but simply as the one whom Jesus loved.

May our false identities have the same encounter with Jesus, I am, the Bread of Life, the Water of Life, the Gate, the Great Shepherd, that John had and may we all come to know ourselves, first and foremost as the one Jesus loves.